Heaven is a mirror image of God’s Love

The topic of heaven and its topological description is closely connected to neuroscience and the mind/brain problem.

Modern neuroscience has discovered that every part of the human anatomy has reference to some specific part of the brain and its grouping of neurons. They suspect that in some similar manner, the physical parts of the brain are correlated to specific functions of the non-physical mind.

Emanuel Swedenborg, who is the father of the neuron theory of the brain, made comparable statements in his scientific writings, but took these ideas much, much further in his theological works. In his multi-level cognitive model, brain states not only have correlation with mental states but that every affection and idea of the human mind has reference to a specific society and spiritual function in heaven (or hell). And finally, every society in heaven has reference and correlation to some aspect and quality of God’s Divine Love and Wisdom.

This causal nexus has eternal consequences.

Every time we think and feel, it resonates with some society of spirits or angels in the other world. The mind is non-physical and represents the operation of our spirit. This spiritual operation consists purely of the various affections, dispositions and intentions of our heart (will), which find form in our thoughts and ideas (thought gives form to the affection and intention).

Affections, emotional moods, intentions, appetites, and dispositions are all derivatives of love. Everyone’s love is different. In fact, the qualities of the human heart and its resulting thoughts can be organized into genera, species, and varieties.

Heaven gets its organization from these genera, species, and varieties of love (which represent our receptivity to some quality and influence of God’s Love).

Heaven is not the same for everybody (nor is Hell). While someone on planet earth can live next door to a person with opposing likes and dislikes, this cannot apply to neighbors in the spiritual world, who form relationships and societies according to affinities.

Heaven consists of individuals who desire to be of service to others in order to promote true happiness (rather than to seek happiness through personal gain and promotion). This is the essence of spiritual and heavenly love. Those who view this activity as servitude and seek their own betterment are removed to a society among those of similar bent.

Happiness, of course, cannot be acquired in a society where everyone desires to be greater than others. This is what constitutes Hell.

Swedenborg states that in the spiritual world everyone gravitates to, and creates, a society that most corresponds to one’s own quality of love. All substances and forms in heaven are holographic representations of what we love and think.

Love is spiritual formative substance and spiritual life (and not merely a romantic notion).

In this psycho-topological landscape of the heart and mind, we each adapt this primal substance into our appropriate environment, where everyone becomes their own genera, species and variety of love (or self-love).      

Heavenly societies are mirror (holographic) images of God’s love because they reflect and manifest some particular quality of Divine Spiritual Love. All the myriad ways we can each be of service to others is an image of God and is what creates both the special distinctness and unity of heavenly societies.

The Lord God views heaven from a holistic and organic point of view – just as we view the human anatomy as a unified division of labor and mutual cooperation. Heaven takes on an ultimate Grand Human Form because “humanness” comes from God’s spiritual love – and from no other source.  

Because you can love and hate, you already are, as to your spirit, moving through different spiritual societies and have associations there.

Please be mindful of that. 

About these ads

About thegodguy

EDWARD F. SYLVIA, M.T.S. Philosopher/Theologian Edward F. Sylvia attended the School of Visual Arts in New York and received his Master of Theological Studies at the Pacific School of Religion in Berkeley, CA and a Certificate of Swedenborgian Studies from the Swedenborgian House of Studies. He is a member of the Center for Theology and the Natural Sciences (C.T.N.S.) and the Swedenborg Scientific Association (S.S.A.). Award-winning author of "Sermon From the Compost Pile: Seven Steps Toward Creating An Inner Garden" and "Proving God," which fulfills a continuing vision that God’s fingerprints of love can be found everywhere in the manifest universe. His most recent book, "Swedenborg & Gurdjieff: The Missing Links" is an edgy collection of anti-intuitive essays for personal transformation that challenges and inspires. He has been a student of the ideas of both Emanuel Swedenborg and George I. Gurdjieff for over thirty years. Read more about TheGodGuy, his books and his ideas at http://www.staircasepress.com
This entry was posted in god, Inner growth, Life after death, love, metaphysics, psychology, Reality, religion, science, spirituality, unity and tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s