Serving others

feed-hungry-childTheologian Emanuel Swedenborg said that the way we serve others is the way we ultimately serve the Lord God. Service determines where one’s heart really is and where our actions stem from.

Therefore, we must sincerely evaluate our way of giving and sharing. Is it temporary or is it eternal? You see, giving food, clothing, money or any other support may not reach the Lord God in heaven. God only cares about lasting, eternal help.

What is temporary help, and what is eternal help?

Temporary help is merely physical help that never lasts, but eternal help represents the raising up of another person’s inner values and promotion of his or her spiritual future. (The latter principle does not preclude the former.)

Our acts of kindness and concern for others must come with an eternal lesson.

http://www.provinggod.com

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About thegodguy

EDWARD F. SYLVIA, M.T.S. Philosopher/Theologian Edward F. Sylvia attended the School of Visual Arts in New York and received his Master of Theological Studies at the Pacific School of Religion in Berkeley, CA and a Certificate of Swedenborgian Studies from the Swedenborgian House of Studies. He is a member of the Center for Theology and the Natural Sciences (C.T.N.S.) and the Swedenborg Scientific Association (S.S.A.). Award-winning author of "Sermon From the Compost Pile: Seven Steps Toward Creating An Inner Garden" and "Proving God," which fulfills a continuing vision that God’s fingerprints of love can be found everywhere in the manifest universe. His most recent book, "Swedenborg & Gurdjieff: The Missing Links" is an edgy collection of anti-intuitive essays for personal transformation that challenges and inspires. He has been a student of the ideas of both Emanuel Swedenborg and George I. Gurdjieff for over thirty years. Read more about TheGodGuy, his books and his ideas at http://www.staircasepress.com
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3 Responses to Serving others

  1. thenoveilst says:

    Indeed, Vedic scriptures delineates what is nitya (eternal) and niamittika (circumstantial) dharma (duty) in relation to the word karma (activities). In an ancient Vedic text called Jaiva Dharma (jivas=human) it is stated: “Actually, the only true nitya-karma for the jivas is krsna prema.” Prema = pure love and Krsna=Supreme Personality of Godhead. That is to say, pure love of God. “In ontological terms, this true nitya-karma is referred to unalloyed spiritual cultivation (visuddha-cid-anusilana) or activities directed towards reinstating one’s pure, transcendental consciousness. The physical activities that one will naturally have to adopt to attain this cid-anusilana are assistants to nitya karma. From the absolute perspective though, it would be better to refer to such activities as naimittika, rather than nitya. The divisions of karma into nitya and naimittika are only from a relative viewpoint and not from the absolute spiritual perspective.” The Bhagavad-Gita As It Is by A.C.Bhaktivedanta Swami Prabhupada puts it all into perspective.

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